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The Battle to Come

Source: F. B. Meyer, Thursday January 16th 2020

"Four kings with five." -- Genesis 14:9.

The strife recorded in Genesis 14 was no mere border foray. It was an expedition for chastisement and conquest. Chedorlaomer was the Attila, the Napoleon of his age. His capital city, Susa, lay across the desert, beyond the Tigris, in Elam. Years before Abraham had entered Canaan as a peaceful emigrant, this dreaded conqueror had swept southwards, subduing the towns which lay in the Jordan Valley, and thus possessing himself of the master-key to the road between Damascus and Memphis. When Lot took up his residence towards Sodom, the cities of the plain were paying tribute to this mighty monarch.

At last the men of Sodom and Gomorrah, of Admah and Zeboiim, became weary of the Elamite yoke and rebelled, and Chedorlaomer was compelled to undertake a second expedition to chastise their revolt and regain his power. Combining his own forces with those of three vassal and friendly rulers in the Euphrates Valley, which lay in his way, he swept across the desert, and fell upon the wild tribes that harbored in the mountains of Bashan and Moab. His plan was evidently to ravage the whole country contiguous to those Jordan towns before actually investing them.

At last the allied forces concentrated in the neighborhood of Sodom, where they encountered fierce resistance. Encouraged by the pitchy nature of the soil, in which horsemen and chariots would move with difficulty, the townsfolk risked an engagement in the open. In spite, however, of the bitumen pits, the day went against the effeminate and dissolute men of the plain, in whose case, as in many others, social corruption proved itself the harbinger of political overthrow. The defeat of the troops was followed by the capture and sack of those wealthy towns; and all who could not escape were manacled as slaves, and carried off in the train of the victorious army.

Sated at length with their success, their attention engrossed by their rich booty and their vast host of captives, the foreign host began slowly to return along the Jordan Valley on its homeward march. "And they took Lot, Abram's brother's son, who dwelt in Sodom, and his goods, and departed." Then one of the survivors of that fatal day climbed the hills, and made for Abraham's encampment, which he may have known in earlier days, when, as one of Lot's many servants, he lived there. "And when Abram heard that his brother was taken captive, he armed his trained servants... and divided himself against them" (14:14-15). F. B. Meyer