Mirroring what is happening in the world, there is an Islamic revival in the Caucasus and Central Asia, with all that it means for local Christians.
The predominantly Muslim Central Asian Republics, after the collapse of the Soviet Union of which they were part, have seen an increase in the persecution of Christians. The fall of dictatorship, in a pattern similar to that of post-war Iraq and the “Arab Spring” in Egypt, Tunisia and Libya, seems to have “liberated” the radical elements within the Muslim communities.
What is paradoxical is that, while during the Soviet era the ruling Communist Party, through the education system and official propaganda, imposed so-called "scientific atheism" (a name reminiscent of so many Western atheists who, à la Richard Dawkins, fallaciously declare the denial of God to derive from science), for Christians in Central Asia and the Caucasus the end of the Communist regime, which was supposed to bring freedom of religion among other freedoms, brought instead another form of religious oppression.
It may have freed Christianity but, by freeing Islam as well, it unleashed hostility against Christianity, from governments as well. Churches are raided, closed and torched, crosses are burnt, fathers are arrested and fined for holding a prayer meeting and religious leaders for not registering the church (while at the same time the strict legislation makes it impossible for churches to register), believers are beaten up during raids on their homes, Christian literature is destroyed, and families are restricted to owning only one Bible. There is growing intolerance, and the media target organizations and beliefs.
The organization Russian Ministries' Facebook page says: "However due to the strictness of the laws in these countries, it is practically impossible for churches to register and practically all religious materials are illegal, meaning that it is becoming more or less de facto illegal to practice Christianity".
It does not end there. In Azerbaijan "The government is also intent on vilifying Christians to the public. Government-controlled mass media accuses believers of occult practices, hypnosis, and extremism, while newspaper articles encourage discrimination and physical abuse of Christians and other minorities".
In the article Central Asia: Growing Religion Oppression, Anneta Vyssotskaia, of the World Evangelical Alliance Religious Liberty Commission, writes:
During 2007 there were numerous reports of restriction and persecution of Christians in Central Asia. However, these may be only the tip of the iceberg of the real situation regarding persecution of the Christians living and worshipping God in the predominantly Islamic environment. Most of what would be considered persecution in Western countries is just part of daily life for every Christian there; persecution comes from family, neighbours, Muslim religious leaders and the government. Most of these cases may never become generally known. Religious legislation in these countries is undergoing changes that restrict worship and evangelism even more. Despite this, the number of Christians is constantly growing.
In Uzbekistan a small Baptist church which has endured more than a decade of official harassment was again raided during Sunday morning worship on 24 March. "The secret police officer who led the raid told the Baptists that 'all believers are backward-looking fanatics who drag society down'". This pronouncement again rings a bell to Western ears. Take away the raid and you can hear our own "progressives" and "enlightened" gay-marriage supporters saying very much the same.
In its survey analysis of freedom of religion or belief in Kazakhstan, Forum 18 News Service found serious, continuing violations of human rights, including:
attacks on religious freedom by officials ranging from President Nursultan Nazarbaev down to local officials; literature censorship; state-sponsored encouragement of religious intolerance; legal restrictions on freedom of religion or belief; raids, interrogations, threats and fines affecting both registered and unregistered religious communities and individuals; unfair trials; the jailing of a few particularly disfavoured religious believers; restrictions on the social and charitable work of religious communities; close police and KNB secret police surveillance of religious communities; and attempts to deprive religious communities of their property. These violations interlock with violations of other fundamental human rights, such as freedom of expression and of association.
And it is getting worse. In Kazakhstan, a proposed new Criminal Code expected to be approved by the government in May and presented to parliament in July, if adopted in its current form, would allow those who lead unregistered religious communities to be imprisoned for up to three months, and those who share their faith for up to four months.